Tag: Judaism
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Wrestling With the Origins of the Pentateuch
Modern Biblical scholarship has concluded that the majority of what we now have in the Biblical Pentateuch was substantially written in the seventh to fifth centuries BC. This creates a formidable problem for the traditionalist view (of both Jews and Christians) that holds that these foundational works were written by Moses, in Moses’ timeframe. But should it?
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Did God Want a Temple, Sacrifices, or a Monarchy?
People casually familiar with the Hebrew Bible and its narrative of the history of Israel generally accept that the cultural symbols and practices that developed in that history were prescribed – even commanded – by their God Yahweh (YHWH). A little study, however, reveals a much more ambiguous situation. Were these cultural symbols and practices prescribed by God? Or, were they inventions of men that were merely allowed by God? We’ll try to find out.
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In the “Bronze Age”, Where Did the Bronze Come From?
Undoubtedly, this little monograph will be met with yawns of disinterest from most. I started thinking about the question of how the wandering Hebrews could come up with enough bronze to fashion the altar God commanded them to make while researching another Exodus topic. Since an entire epoch of some 2.100 years was named for the metal, which happened to encompass the beginnings of civilization and the first monotheistic religion, I decided to at least ask the question.
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Freedom, in Paul
Countless words have been spilled analyzing and debating Paul’s intended meaning of the phrase “works of the Law”, and his theological treatment of the Law itself. In contrast, far fewer words have been spilled analyzing and exploring Paul’s concept of the “freedom” he ascribes to those “in Christ”. Our intention here is to show the relationship between these two concepts and, in so doing, dispel some pervasive misunderstandings, at least among evangelicals.
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Searching for a Consistent Biblical God
I wonder how many people have been thrown off of their inevitable search for God by what they perceive as not just the inconsistency of the characterization of God in the Bible’s Old Testament compared to His portrayal in the New, but by His seemingly severe, some would say immoral, characterization in the Old Testament. Wouldn’t it be wonderful if we could find and describe one, integrated, consistent whole of the Divine Nature across the entire Bible? Imagine being able to perceive God’s essential God-ness through a new lens, and so enable others to see beyond their personal prejudices. Looking for such a God is the task of this piece.
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The “X-Files” of the Tanakh
There is some very strange stuff going on, semantically, in the Tanakh – the Old Testament. Our English translations hide much of it, allowing us to blithely assume that unclear verses are either just poorly translated or, perhaps, intended to be purposefully obscure. But, what if their obscurity/ambiguity reveals some much deeper meaning than simply the literal texts in which they appear? And, if there is a deeper meaning, what could it be, and what is it likely to be?
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Israel, Judah and Jerusalem in Prophecy
Confusion by those reading the Old Testament’s (OT) prophecies regarding Israel, Judah, Jerusalem, and Zion has resulted in profound disagreements by interpreters. Some (Jews, many Dispensationalist Christians, and some “Hebrew Roots” Christians) believe the prophecies should essentially be taken literally. The Jewish Temple will be rebuilt in Jerusalem in the future; all people of Jewish descent will return to the land of Israel in the future, and all others in the world will pay homage to the God of Israel in pilgrimages to Zion. This is the view of the majority of Western Christians, as a result of the popularization of the eschatology of Charles Darby in the 1830s, known as “Dispensationalism”. Are they correct?
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Not One Stone Left Upon Another
Do you know why God had to see to the destruction of the Jerusalem Temple? I didn’t.
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The Jewish and Christian God
Jews and Christians have almost nothing in common except their God. He is one and the same God. Jews believed they were chosen by God for special blessing, that this blessing was an inheritance due to their birthright, originating with their father Abraham if they would only faithfully live by His Law (discussed, below). They didn’t concern themselves with “going to heaven” (at least until the advent of their Pharisees in the first century BC), but were very concerned about their survival from hostile surrounding nations. And so, to them, God would “save” them, His chosen people, from these earthly enemies. But when they died, they were dead. Christians, on the other hand, believe they are “saved” from God’s final judgment of creation by their belief in the life, message, atoning death and resurrection of their Lord Jesus Christ. They believe that they die physically, but that they live on in the presence of their Savior forever. Most Christians are taught that the Law given to the Jews has no claim on them – that they have “freedom in Christ” through their faith. Some, probably a significant percentage if not a majority, believe that after death Jews who have not turned to Christ are sent, as punishment for this decision, to suffer in hell for eternity. So how could His people be so different in their beliefs? And how could there be such disdain of one for the other? The purpose of this piece is to explore these questions and to see if there is any room for a middle ground, based on what the Bible says.
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Israel as Metaphor
Those familiar with the Jewish Bible — the Tanakh — or what Christians call the Old Testament, have puzzled for centuries over the meaning of the failed history of the Israelites, culminating in the destruction of their Temple and Jerusalem in 70AD, and their destruction or banishment from their homeland in 136 AD following the Bar Kokhba revolt. What exactly does it mean that God chose the Israelites from all the peoples of the world, led them, gave them a homeland and, for a time at least, heaped blessings on them only to have them nearly universally turn their backs on Him and His prescriptions for living? And what can we learn from their experience?
A Pilgrim's Search 