Category: Crucifixion
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Jesus’s Nature
Christian tradition has long affirmed that Jesus is divine—one “person” of a triune Godhead. This framework interprets His authority, miracles, and exaltation as evidence of inherent deity. Yet the New Testament also presents Jesus as a fully human figure who lived, acted, and suffered within the constraints of human biology. A second model has garnered some support and that is the idea that God manifested Himself as the human Jesus, so-called Modalism[i]. In this model, God presents an image that is indistinguishable from a biological human, and expresses God’s character and power. A coherent alternative to divinity arises when we…
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Forgiven, or Transformed to Righteousness?
For centuries, the traditional, Christian interpretation of Jesus’ death has been that it was an atonement for the sins of those who would choose to “believe” and follow Him. This scenario portrayed a kind of cosmic cleansing for those who believed, though no one told us what that meant. A common assumption is that having one’s sins atoned for/forgiven is having them excused. For the record, not everyone completely bought the cosmic cleansing story, citing texts (e.g. Luke) that didn’t completely embrace the sacrificial atonement theme.
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Unpacking the New Covenant Gospel
Many Western Christians [i] and secular individuals have misunderstood the core message of the Bible’s Good News for centuries. This analysis aims to clarify the true Gospel, obscured since the Reformation, by examining relevant New Testament and Hebrew Bible passages to determine whether they support or challenge what I’m referring to as the “New Covenant Gospel”, first proposed by Dr. Jason A Staples. This interpretation diverges from the traditional Gospel message fundamentally.
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Thinking About Jesus and the Crucifixion
For nearly as long as there have been people, they have been sacrificing animals to their gods. It has been a doctrine of Christianity from its formative days that Jesus was crucified as a sacrifice on behalf of all people. Is this doctrine correct? Or does it simply represent an adaptation of Jesus’ story to fit this ancient and powerful socio-cultural model? And, can we know?