Tag: Christian Life
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Implementing God’s Kingdom on Earth
The Kingdom of God is the precinct in which its citizens interact with each other and outsiders per God’s will. So, as Christians, how does God want us to act both to model and to implement His Kingdom “on earth as it is in Heaven”? Implementing the Kingdom of God “on earth, as it is in Heaven” is more than an enterprise of personal transformation. It is also an enterprise of transforming the society in which we live to reflect its values. Here we intend to analyze how Christians caring for others and desiring to transmit God’s blessing to as many people as possible, through lives that embody Biblical ethics and justice, can transform not just the lives they touch, but civilization itself. First, we will review the principles of the Kingdom as revealed to us in the Bible. Then we will ask how they could be applied both personally and societally, to transform society into something much closer to what Jesus had in mind.
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The Parable of the Shrewd Manager
One of the most obscure parables Jesus related to His Disciples is found in Luke 16:1-13. The average Bible reader is left scratching his head as to what on earth Jesus is doing in this parable in which He lauds what seems to be deceitful behavior by the discredited manager of his rich master’s accounts. But once the reader sees the intended lesson, he is convicted by its message. Let’s see if we can’t unpack that message here.
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A Critical Analysis of Eastern Orthodox Beliefs
In way of introduction, I have been forming my Christian beliefs, in some cases based on other’s views, in others personal study, for now some 20+ years. Recently, I have explored some of the beliefs and doctrines of the Eastern Orthodox Church, and, surprisingly perhaps, have found substantial overlap with my own. I say surprisingly, because I have never experienced any teaching of the Orthodox Church, a Church who claims its beliefs to be the authentic beliefs of the very earliest Christians. I would characterize my own beliefs as still shackled in some ways to traditional Western Christian doctrines (e.g., a “Platonized” or perhaps “Epicurean” brand of God vs “Emmanuel”, God with us; going to heaven or hell, but little if any mention of living the Christian life; Christianity as put on once a week but discarded the remainder of the week, etc.). But through my study, I have gradually been concluding that some fairly large pieces of Western Christian belief are not Biblical (i.e. not what the Bible authors actually teach), in the pure sense of that term, and so have been looking at other faith traditions to see if I find more Biblical authenticity in them than what I have grown up being taught. This piece, then, is intended to be a somewhat more thorough investigation of what the Orthodox believe in comparison to my current beliefs, from which I hope to learn and grow in my faith. (It helps me to learn and remember if, when studying a subject, I write down what I find more or less as I find it.)
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A Conversion Story
I admit to selfish motives in penning this piece. How one comes to allegiance and obedience to Christ is an intensely personal story. And, others may likely find nothing in it to identify with from their own experience. But for me, at this point in my life, it is important for me to describe how my life was turned inside out if only for the benefit of my progeny if no one else. This is that story.
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New Life in the Kingdom of God
In the second three chapters of Ephesians, Paul casts his revolutionized view of human life and interrelationships that, as much as any portion of his epistles, brings into sharp focus the life transformation that followers of Christ should both expect and strive for.
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The Economy of God
God’s economy is not a traditional economy but it does have some characteristics in common with them. Both are composed of a series of “transactions” – interactions between “supplier” and “acquirer”. However, this is largely where the analogy ends. The economy of God doesn’t have a measure of value that you can denominate in quantitative units. It also isn’t constrained by a finite amount of value. Its source of value is God Himself, whose resources are inexhaustible.
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Being a Disciple
Not many self-proclaimed Christians these days would claim the mantle of “Disciple”. They think those were the twelve guys who followed Jesus around (or were they Apostles?). Most have no idea what the term means and what is, therefore, involved in actually becoming one.
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Seek First the Kingdom of God
Not all Christians experience the same quality of spiritual life. For some, their lives are joyful, full of confidence, full of assurance of their acceptance and eventual reward, and full to overflowing with the Spirit of God, to the point that they feel compelled to give it away to those around them. For others, life is more measured, perhaps a bit more stressful, containing more concern, at least to a degree, for some of the things in their lives, resulting in worry. They are somewhat discouraged by the lack of spiritual “fruit” in their lives. They want to love, and to serve and to experience the joy of the Lord. But frustratingly, they just feel they’re stuck in a rut. Why is the one life blessed so abundantly, while the other seems unfulfilled?
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“in Christ”?
What does it mean to be “in Christ”? How do I know if I am? The Apostle John tells us this: 1 John 5:20 (ESV) [20] And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. To John, the condition of placing our faith in God and His Son, the Christ, was synonymous with being “in him”.
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Redeem the Time
I recently watched this message from Dallas Willard delivered to an audience at Westmont College in 2011. Most of what Willard has to say in all of his books and talks rivets my attention. But this one particularly grabbed me. It is definitely worth submitting it to careful review, particularly as we commemorate this Easter week.
A Pilgrim's Search 